This panel delves into informal cultural practices that have emerged in the complex political and social landscape of Hong Kong. These cultural practices are produced outside of governmental and institutional domains, and encompass independent cinema, art projects, socially engaged art and public monuments. They also offer alternative approaches to preserving and transmitting personal and/or collective memories in a resilient and reflective manner. Galileo Cheng’s paper examines how the experimental documentary film Blue Island (2022) uses re-enactment of personal memoirs to counter canon narratives and build a space for activism among Hong Kong’s diasporic communities through the transmission of individuals’ memories and emotions. Evelyn Char analyzes how Hong Kong artist Law Yuk-mui’s Song of the Exile (2022) – a work of improvised cinema on migration and diaspora across Asia – unmoors Hong Kong from the margins of empires and proposes an alternative, deterritorializing geographic imaginary of the city. wen yau’s paper discusses how the different versions of the Goddess of Democracy statues in Hong Kong serve as counter-monuments of national identity and shape public memory and political aspirations. Clara Cheung offers insights into how painting has been used to recover the voices and subjectivity of politically suppressed individuals after their traumatic experiences in social movements. Together, these papers offer a multifaceted exploration of Hong Kong’s informal cultural practices, highlighting their significance as a means of producing counter-hegemonic narratives, fostering resilience, and recovering memories especially after traumatizing experiences.
Category: research
研究項目 research by wen yau
網上書會:影像如何見證歷史創傷?
A Letter to Hong Kong
Art as a Gift of Empowerment: Civil Engagement in Hong Kong
計劃趕不上變化——「社區連線」摸石過河後再說
「藝術介入社會」的說法總是前設藝術獨立於社會,而藝術家總是渾然天成、作品總是匠心獨運的,可以完全脫解社會大眾;當藝術家涉足社會議題或在創作中與社群為伍,紆尊降貴的傲慢往往窒礙互動,所謂「介入」固然能為社區日常帶來不一樣的驚喜、衝擊,但有時也是囿於展示以藝術(家)為中心的自我意識。「社會轉向」的藝術近年趨之若鶩,當中的關係美學、從社會公義衍生的社群關注、涉及藝術創作者和經濟收益等的道德倫理等,都是這些「社群互動」創作的切要。而這些探索也往往需要長時間發展的社群關係,才能深思遠慮。
PSi Neighbourhoods RoRo 2021: Performing Power and Dissent
This panel focuses on forms and applications of state power in three different geographies, Hong Kong, Philippines and Turkey, as well as practices of public dissent. From containment measures applied by the law-making agents during COVID-19 in Hong Kong, to a Christian Church in the Philippines which opened its doors to over 700 Lumad people labeled as ‘terrorists’ by the State, and to Turkey, where in the aftermath of the the Gezi Park protests, artists cope with daily life stress through collaboration, this panel will look into ways of how performance is used both as a form of control and agency of protest. The presentations will be followed by discussion.
Read more “PSi Neighbourhoods RoRo 2021: Performing Power and Dissent”
inappropriate BOOK CLUB: Colectivos Situaciones’ “Politicizing Sadness”
Performing the Commons: The (In)elasticity of Social Engagement in the Face of Political Suppression
織織復織織:如何編織共生並存的社區連結?
編織既是象徵性的社會行動,以橫向、平等的方式連結社群之餘,也把社群裏被慣性隱藏的私密甚至異議聲音,帶到公共場景發揚開去。王永棠曾試過與「織織團」的一班婦女到牛棚藝術村參觀展覽,她們手裏還帶著勾針邊行邊織,圍著藝術品聽著展覽導賞,同時又熟能生巧地以相若的節奏密密織密密織,人和環境頓然和諧共融起來。阿棠覺悟那是種近乎同步「入定」的狀態,其實也象徵了在社群連結的網絡中互相協調,求存同異,共生並存的關係。